By this (mercy of God) the stoned (accursed) Devil is driven away and bursts with envy and is cloven asunder.
زین شود مرجوم شیطان رجیم ** و ز حسد او بطرقد گردد دو نیم
He strives to foster a sin (in us) and by means of that sin bring us into a pit;
او بکوشد تا گناهی پرورد ** ز آن گنه ما را به چاهی آورد
When he sees that the sin has become an act of obedience (to God), there comes round for him an unblest hour.3840
چون ببیند کان گنه شد طاعتی ** گردد او را نامبارک ساعتی
“Come in! I open the door to thee. Thou spattest (on me) and I give thee a present.
اندر آ من در گشادم مر ترا ** تف زدی و تحفه دادم مر ترا
Such things I am giving to the doer of iniquity: (thou seest) in what fashion I lay my head before the left foot.
مر جفاگر را چنینها می‌‌دهم ** پیش پای چپ چه سان سر می‌‌نهم
What then do I bestow on the doer of righteousness? Know thou, (I bestow) treasures and kingdoms everlasting.
پس وفاگر را چه بخشم تو بدان ** گنجها و ملکهای جاودان
How the Prophet, on whom be peace, said in the ear of the stirrup-holder of the Prince of the Faithful ‘Alí, may God honour his person, “I tell thee, ‘Alí will be slain by thy hand.”
گفتن پیغامبر علیه السلام به گوش رکابدار امیر المؤمنین علی علیه السلام که کشتن علی بر دست تو خواهد بودن خبرت کردم
I am such a man that the honey of my kindness did not become poison in wrath (even) against my murderer.
من چنان مردم که بر خونی خویش ** نوش لطف من نشد در قهر نیش
The Prophet said in the ear of my servant that one day he would sever this head of mine from my neck.3845
گفت پیغمبر به گوش چاکرم ** کاو برد روزی ز گردن این سرم
The Prophet by (Divine) inspiration informed my friend that in the end my destruction would be (wrought) by his hand.
کرد آگه آن رسول از وحی دوست ** که هلاکم عاقبت بر دست اوست
He (my friend) says, ‘Kill me first, in order that this hateful crime may not proceed from me.’
او همی‌‌گوید بکش پیشین مرا ** تا نیاید از من این منکر خطا