- The Prophet by (Divine) inspiration informed my friend that in the end my destruction would be (wrought) by his hand.
- کرد آگه آن رسول از وحی دوست ** که هلاکم عاقبت بر دست اوست
- He (my friend) says, ‘Kill me first, in order that this hateful crime may not proceed from me.’
- او همی‌‌گوید بکش پیشین مرا ** تا نیاید از من این منکر خطا
- I say, ‘Since my death is (to come) from thee, how can I seek to evade the destiny (of God)?’
- من همی‌‌گویم چو مرگ من ز تست ** با قضا من چون توانم حیله جست
- He falls before me, saying, ‘O generous man, for God's sake cleave me in twain,
- او همی‌‌افتد به پیشم کای کریم ** مر مرا کن از برای حق دو نیم
- That this evil end may not come upon me, and that my soul may not burn (with grief) for (thee who art) its (very) life.’ 3850
- تا نیاید بر من این انجام بد ** تا نسوزد جان من بر جان خود
- I say, ‘Go: the Pen (of Divine ordainment) is dry; by that Pen many a (lofty) landmark is overthrown.
- من همی‌‌گویم برو جف القلم ** ز آن قلم بس سر نگون گردد علم
- There is no hatred of thee in my soul, because I do not regard this (act) as (proceeding) from thee.
- هیچ بغضی نیست در جانم ز تو ** ز آن که این را من نمی‌‌دانم ز تو
- Thou art God's instrument, God's hand is the (real) agent: how should I assail and oppose God's instrument?’”
- آلت حقی تو فاعل دست حق ** چون زنم بر آلت حق طعن و دق
- He (the knight) said, “For what reason, then, is retaliation (sanctioned)?” “’Tis from God, too,” said ‘Alí, “and that is a hidden mystery.
- گفت او پس آن قصاص از بهر چیست ** گفت هم از حق و آن سر خفی است
- If He takes offence at His own act, (yet) He causes gardens (of good) to grow from that taking offence. 3855
- گر کند بر فعل خود او اعتراض ** ز اعتراض خود برویاند ریاض