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1
3890-3899

  • Because every one whose eyes He (God) hath opened would know that the slayer was constrained (to slay) by (Divine) predestination. 3890
  • ز آن که داند هر که چشمش را گشود ** کآن کشنده سخره‌‌ی تقدیر بود

  • Any one on whom that decree might come (fall) would strike a sword-blow even at the head of his (own) child.
  • هر که را آن حکم بر سر آمدی ** بر سر فرزند هم تیغی زدی‌‌

  • Go, fear (God) and do not rail at the wicked: know thine own impotence before the snare of the (Divine) decree.
  • رو بترس و طعنه کم زن بر بدان ** پیش دام حکم عجز خود بدان‌‌

  • How Adam, on whom be peace, marvelled at the perdition of the accursed Iblís and showed vanity.
  • تعجب کردن آدم علیه السلام از ضلالت ابلیس لعین و عجب آوردن‌‌

  • The eye of Adam looked with contempt and scorn on Iblís who is damned.
  • چشم آدم بر بلیسی کو شقی ست ** از حقارت و از زیافت بنگریست‌‌

  • He behaved with self-conceit and became self-approving: he laughed at the plight of accursed Iblís.
  • خویش بینی کرد و آمد خود گزین ** خنده زد بر کار ابلیس لعین‌‌

  • The jealousy of God cried out (against him)—“O chosen one, thou art ignorant of the hidden mysteries (of His providence). 3895
  • بانگ بر زد غیرت حق کای صفی ** تو نمی‌‌دانی ز اسرار خفی‌‌

  • If He should turn the fur inside out, He would tear up from root and bottom (even) the (firmest) mountain (of faith);
  • پوستین را باژگونه گر کند ** کوه را از بیخ و از بن بر کند

  • At that instant He would rend the veil of (put to shame) a hundred Adams and bring (to light) a hundred Devils newly converted to Islam.”
  • پرده‌‌ی صد آدم آن دم بر درد ** صد بلیس نو مسلمان آورد

  • Adam said, “I repent of this look; I will not think so disrespectfully again.”
  • گفت آدم توبه کردم زین نظر ** این چنین گستاخ نندیشم دگر

  • O Help of them that call for help, lead us (aright)! There is no (cause for) pride in knowledge or riches.
  • یا غیاث المستغیثین اهدنا ** لا افتخار بالعلوم و الغنی‌‌