That petty vizier had his origin from envy, so that for vanity he gave to the wind (sacrificed) his ears and nose,
آن وزیرک از حسد بودش نژاد ** تا به باطل گوش و بینی باد داد
In the hope that by the sting of envy his venom might enter the souls of the poor (Christians).
بر امید آن که از نیش حسد ** زهر او در جان مسکینان رسد
Any one who from envy mutilates his nose makes himself without ear and without nose (unable to apprehend spiritual things).
هر کسی کاو از حسد بینی کند ** خویشتن بی‌‌گوش و بی‌‌بینی کند
The nose is that which catches a scent, and which the scent leads towards an abode (of spiritual truth).440
بینی آن باشد که او بویی برد ** بوی او را جانب کویی برد
Whoever hath no scent is without a nose; the scent (referred to) is that scent which is religious.
هر که بویش نیست بی‌‌بینی بود ** بوی آن بوی است کان دینی بود
When he has caught a scent and given no thanks for it, (that) ingratitude comes and devours his nose (deprives him of the organ of spiritual perception).
چون که بویی برد و شکر آن نکرد ** کفر نعمت آمد و بینیش خورد
Give thanks (to God) and be a slave to those who give thanks: be in their presence (as one) dead, be steadfast.
شکر کن مر شاکران را بنده باش ** پیش ایشان مرده شو پاینده باش
Do not, like the vizier, make brigandage your stock-in-trade; do not turn the people away from the ritual prayer.
چون وزیر از ره زنی مایه مساز ** خلق را تو بر میاور از نماز
The miscreant vizier had become (in appearance) a true religious counsellor, (but) he had craftily put garlic in the walnut cake.445
ناصح دین گشته آن کافر وزیر ** کرده او از مکر در لوزینه سیر
How the sagacious among the Christians perceived the guile of the vizier.
فهم کردن حاذقان نصارا مکر وزیر را
Whoever was possessed of (spiritual) discernment was feeling a sweet savour in his words and, joined therewith, bitterness.
هر که صاحب ذوق بود از گفت او ** لذتی می‌‌دید و تلخی جفت او