In one he said: “There are (Divine) commands and prohibitions, (but they) are not for practice (observance): they are (only) to show our weakness (inability to fulfil them),470
در یکی گفته که امر و نهیهاست ** بهر کردن نیست شرح عجز ماست
So that we may behold our weakness therein and at that time recognise the power of Him.”
تا که عجز خود ببینیم اندر آن ** قدرت حق را بدانیم آن زمان
In one he said: “Do not regard your weakness: that weakness is an act of ingratitude. Beware!
در یکی گفته که عجز خود مبین ** کفر نعمت کردن است آن عجز هین
Regard your power, for this power is from Him: know that your power is the gift of Him who is Hú (the Absolute God).”
قدرت خود بین که این قدرت از اوست ** قدرت تو نعمت او دان که هوست
In one he said: “Leave both these (qualities) behind: whatsoever is contained in sight (regard for other than God) is an idol (something which involves dualism).”
در یکی گفته کز این دو بر گذر ** بت بود هر چه بگنجد در نظر
In one he said: “Do not put out this candle (of sight), for this sight is as a candle (lighting the way) to (interior) concentration.475
در یکی گفته مکش این شمع را ** کین نظر چون شمع آمد جمع را
When you relinquish sight and phantasy (too soon), you will have put out the candle of union at midnight.”
از نظر چون بگذری و از خیال ** کشته باشی نیم شب شمع وصال
In one he said: “Put it out—have no fear—that you may see myriads of sights in exchange;
در یکی گفته بکش باکی مدار ** تا عوض بینی نظر را صد هزار
For by putting it out the candle of the spirit is increased: by your self-denial your Laylá (beloved) becomes your Majnún (lover).
که ز کشتن شمع جان افزون شود ** لیلی‌‌ات از صبر تو مجنون شود
If any one abandons the world by his own (act of) renunciation, the world comes to him (with homage) more and more.”
ترک دنیا هر که کرد از زهد خویش ** بیش آید پیش او دنیا و پیش