That which he was rubbing (the shame he was inflicting) on the faces of those persons (the Christians) was all accumulated on the visage of that vile wretch.810
آن چه می‌‌مالید در روی کسان ** جمع شد در چهره‌‌ی آن ناکس آن
He who was busy rending the garment (honour and integrity) of the people—his own (garment) was rent, (while) they were unhurt.
آن که می‌‌درید جامه‌‌ی خلق چست ** شد دریده آن او ایشان درست
How the mouth remained awry of a man who pronounced the name of Mohammed, on whom be peace, derisively.
کج ماندن دهان آن مرد که نام محمد را علیه السلام به تسخر خواند
He made his mouth wry and called (the name of) Mohammed in derision: his mouth remained awry.
آن دهان کژ کرد و از تسخر بخواند ** مر محمد را دهانش کژ بماند
He came back, saying, “Pardon me, O Mohammed, O thou to whom belong the (Divine) favours and knowledge (derived) immediately from God.
باز آمد کای محمد عفو کن ** ای ترا الطاف و علم من لدن
In my folly I was ridiculing thee, (but) I myself was related to ridicule and deserving it.”
من ترا افسوس می‌‌کردم ز جهل ** من بدم افسوس را منسوب و اهل
When God wishes to rend the veil of any one (expose him to shame), He turns his inclination towards reviling holy men.815
چون خدا خواهد که پرده‌‌ی کس درد ** میلش اندر طعنه‌‌ی پاکان برد
And if God wishes to hide the blame of any one, he (that person) does not breathe a word of blame against the blameworthy.
چون خدا خواهد که پوشد عیب کس ** کم زند در عیب معیوبان نفس
When God wishes to help us, He turns our inclination towards humble lament.
چون خدا خواهد که‌‌مان یاری کند ** میل ما را جانب زاری کند
Oh, happy the eye that is weeping for His sake! Oh, fortunate the heart that is seared for His sake!
ای خنک چشمی که آن گریان اوست ** وی همایون دل که آن بریان اوست
The end of every weeping is laughter at last; the man who foresees the end is a blessed servant (of God).
آخر هر گریه آخر خنده‌‌ای است ** مرد آخر بین مبارک بنده‌‌ای است