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1
855-864

  • (Although) it was dashing to pieces in the air all who were outside of the line. 855
  • هر که بیرون بود ز آن خط جمله را ** پاره پاره می‌‌گسست اندر هوا

  • Likewise Shaybán the shepherd used to draw a visible line round his flock
  • همچنین شیبان راعی می‌‌کشید ** گرد بر گرد رمه خطی پدید

  • Whenever he went to the Friday service at prayer-time, in order that the wolf might not raid and ravage there:
  • چون به جمعه می‌‌شد او وقت نماز ** تا نیارد گرگ آن جا ترک تاز

  • No wolf would go into that (circle), nor would any sheep stray beyond that mark;
  • هیچ گرگی در نرفتی اندر آن ** گوسفندی هم نگشتی ز آن نشان‌‌

  • The wind of the wolf's and sheeps' concupiscence was barred because of (by) the circle of the man of God.
  • باد حرص گرگ و حرص گوسفند ** دایره‌‌ی مرد خدا را بود بند

  • Even so, to those who know God (‘árifán) the wind of Death is soft and pleasant as the breeze (that wafts the scent) of (loved) ones like Joseph. 860
  • همچنین باد اجل با عارفان ** نرم و خوش همچون نسیم یوسفان‌‌

  • The fire did not set its teeth in Abraham: how should it bite him, since he is the chosen of God?
  • آتش ابراهیم را دندان نزد ** چون گزیده‌‌ی حق بود چونش گزد

  • The religious are not burned by the fire of lust which bore all the rest down to the bottom of the earth.
  • ز آتش شهوت نسوزد اهل دین ** باقیان را برده تا قعر زمین‌‌

  • The waves of the sea, when they charged on by God's command, discriminated the people of Moses from the Egyptians.
  • موج دریا چون به امر حق بتاخت ** اهل موسی را ز قبطی واشناخت‌‌

  • The earth, when the (Divine) command came, drew Qárún (Korah) with his gold and throne into its lowest depth.
  • خاک قارون را چو فرمان در رسید ** با زر و تختش به قعر خود کشید