Our breaths soar up with the choice (words), as a gift from us, to the abode of everlastingness;
ترتقی أنفاسنا بالمنتقی ** متحفا منا إلی دار البقا
Then comes to us the recompense of our speech, a double (recompense) thereof, as a mercy from (God) the Glorious;
ثم تاتینا مکافات المقال ** ضعف ذاک رحمة من ذی الجلال
Then He causes us to repair to (makes us utter) good words like those (already uttered), that His servant may obtain (something more) of what he has obtained.885
ثم یلجینا الی امثالها ** کی ینال العبد مما نالها
Thus do they (our good words) ascend while it (the Divine mercy) descends continually: mayst thou never cease to keep up that (ascent and descent)!
هکذا تعرج و تنزل دایما ** ذا فلا زلت علیه قائما
Let us speak Persian: the meaning is that this attraction (by which God draws the soul towards Himself) comes from the same quarter whence came that savour (spiritual delight experienced in and after prayer).
پارسی گوییم یعنی این کشش ** ز آن طرف آید که آمد آن چشش
The eyes of every set of people remain (turned) in the direction where one day they satisfied a (longing for) delight.
چشم هر قومی به سویی مانده است ** کان طرف یک روز ذوقی رانده است
The delight of (every) kind is certainly in its own kind (congener): the delight of the part, observe, is in its whole;
ذوق جنس از جنس خود باشد یقین ** ذوق جزو از کل خود باشد ببین
Or else, that (part) is surely capable of (attachment to) a (different) kind and, when it has attached itself thereto, becomes homogeneous with it,890
یا مگر آن قابل جنسی بود ** چون بدو پیوست جنس او شود
As (for instance) water and bread, which were not our congeners, became homogeneous with us and increased within us (added to our bulk and strength).
همچو آب و نان که جنس ما نبود ** گشت جنس ما و اندر ما فزود
Water and bread have not the appearance of being our congeners, (but) from consideration of the end (final result) deem them to be homogeneous (with us).
نقش جنسیت ندارد آب و نان ** ز اعتبار آخر آن را جنس دان