- (Sow the good seed) ere the Day of Resurrection shall appear and the night-thief be shamed before Him whose is the Kingdom,
- پیش از آن که روز دین پیدا شود ** نزد مالک دزد شب رسوا شود
- With the goods stolen by his contrivance and craft (still) remaining on his neck at the Day of Judgement. 1065
- رخت دزدیده به تدبیر و فنش ** مانده روز داوری بر گردنش
- Hundreds of thousands of minds may jump together (conspire) to lay a snare other than His snare;
- صد هزاران عقل با هم بر جهند ** تا به غیر دام او دامی نهند
- (But) they only find their snare more grievous (to themselves), (for) how can straws show any power (of resistance) against the wind?
- دام خود را سختتر یابند و بس ** کی نماید قوتی با باد خس
- If you say, “What was the profit of (our created) being?” (I reply), “There is profit in your question, O contumacious one.
- گر تو گویی فایدهی هستی چه بود ** در سؤالت فایده هست ای عنود
- If this question of yours has no profit, why should we listen to it in vain and fruitlessly?
- گر ندارد این سؤالت فایده ** چه شنویم این را عبث بیعایده
- And if there are many profits in your question, then why, pray, is the world unprofitable? 1070
- ور سؤالت را بسی فاییدههاست ** پس جهان بیفایده آخر چراست
- And (again), if from one standpoint the world is unprofitable, from other standpoints it is advantageous.
- ور جهان از یک جهت بیفایده ست ** از جهتهای دگر پر عایده ست
- If your profit is no profit to me, (yet) since it is a profit to you, do not withdraw from it.”
- فایدهی تو گر مرا فاییده نیست ** مر ترا چون فایده ست از وی مه ایست
- The beauty of Joseph profited a (whole) world (of people), though to his brethren it was a vain superfluity.
- حسن یوسف عالمی را فایده ** گر چه بر اخوان عبث بد زایده