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2
1458-1467

  • See the friends! Where is the sign of (true) friends? To (true) friends pain is as (dear as) life.”
  • دوستان بین، کو نشان دوستان ** دوستان را رنج باشد همچو جان‏
  • How should a friend turn aside from the pain inflicted by his friend? Pain is the kernel, and friendship is (only) as the husk to it.
  • کی کران گیرد ز رنج دوست دوست ** رنج مغز و دوستی آن را چو پوست‏
  • Has not joy in tribulation and calamity and suffering become the sign of (true) friendship? 1460
  • نه نشان دوستی شد سر خوشی ** در بلا و آفت و محنت کشی‏
  • A friend is like gold, tribulation is like the fire: the pure gold is glad in the heart of the fire.
  • دوست همچون زر بلا چون آتش است ** زر خالص در دل آتش خوش است‏
  • How Luqmán's master tested his sagacity.
  • امتحان کردن خواجه‏ی لقمان زیرکی لقمان را
  • (Was it) not (the case) that (this happened) to Luqmán, who was a pure (unselfish) slave, and day and night was brisk in service?
  • نه که لقمان را که بنده‏ی پاک بود ** روز و شب در بندگی چالاک بود
  • His master used to prefer him (to all others) in the work (of service) and deem him better than his own sons,
  • خواجه‏اش می‏داشتی در کار پیش ** بهترش دیدی ز فرزندان خویش‏
  • Because Luqmán, though he was slave-born, was the master (of himself) and was free from sensual desire.
  • ز انکه لقمان گر چه بنده زاد بود ** خواجه بود و از هوا آزاد بود
  • A certain king said to the Shaykh (spiritual Director) in conversation, “Ask me to bestow some bounty upon thee.” 1465
  • گفت شاهی شیخ را اندر سخن ** چیزی از بخشش ز من درخواست کن‏
  • He answered, “O King, are not you ashamed to say such a thing to me? Come higher!
  • گفت ای شه شرم ناید مر ترا ** که چنین گویی مرا زین برتر آ
  • I have two slaves, and they are vile, and those two are rulers and lords over you.”
  • من دو بنده دارم و ایشان حقیر ** و آن دو بر تو حاکمانند و امیر