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2
1535-1544

  • Deficient knowledge cannot discriminate: of necessity it deems the lightning to be the sun. 1535
  • When the Prophet called the “deficient” (man) accursed, (his meaning) as interpreted was “deficiency of mind,”
  • Because one whose body is deficient is the object of (Divine) mercy: cursing and repulse (directed) against the object of (Divine) mercy are improper.
  • ’Tis deficiency of mind that is the bad disease: it is the cause of (God's) curse and merits banishment (from His presence),
  • Forasmuch as the perfecting of minds is not remote (impossible), but the perfecting of the body is not within our power.
  • The miscreance and Pharaoh-like pride of every infidel who is far (from God) have all been produced by deficiency of mind. 1540
  • Relief for bodily deficiency has come in the (words of the) Qur’án—it is no crime in the blind man.
  • Lightning is transient and very faithless: without clearness (of mind) you will not know the transient from the permanent.
  • The lightning laughs: say, at whom is it laughing? At him that sets his heart upon its light.
  • The lights of the sky are hamstrung (feeble and imperfect): how are they like (that Light which is) neither of the east nor of the west?