Then said that person to him, “O master of (many) sciences, this medicine is sought (as a cure) for madness.
پس بدو گفت آن یکی ای ذو فنون ** این دوا خواهند از بهر جنون
Far be this from thy intellect! Say no more (about it).” He replied, “A madman turned his face to me,
دور از عقل تو این دیگر مگو ** گفت در من کرد یک دیوانه رو
Looked pleasantly on my face for a while, made little eyes at me, and plucked my sleeve.
ساعتی در روی من خوش بنگرید ** چشمکم زد آستین من درید
Had there not been in me congeniality with him, how would that ill-favoured man have turned his face towards me?
گر نه جنسیت بدی در من از او ** کی رخ آوردی به من آن زشت رو
Had he not seen (in me) one of his own kind, how should he have approached? How should he have thrown himself upon (attached himself to) one of another kind?”2100
گر ندیدی جنس خود کی آمدی ** کی به غیر جنس خود را بر زدی
When two persons come into touch with each other, without any doubt there is something in common between them.
چون دو کس بر هم زند بیهیچ شک ** در میانشان هست قدر مشترک
How should a bird fly except with its own kind? The society of the uncongenial is the grave and the tomb.
کی پرد مرغی مگر با جنس خود ** صحبت ناجنس گور است و لحد
The cause of a bird's flying and feeding with a bird that is not of its own kind.
سبب پریدن و چریدن مرغی با مرغی که جنس او نبود
Said a certain sage, “I saw a crow running about in the desert with a stork.
آن حکیمی گفت دیدم هم تکی ** در بیابان زاغ را با لکلکی
I marvelled long, and I investigated their case, in order that I might find the clue (as to) what it was that they had in common.
در عجب ماندم بجستم حالشان ** تا چه قدر مشترک یابم نشان
When, amazed and bewildered, I approached them, (then) indeed I saw that both of them were lame.”2105
چون شدم نزدیک، من حیران و دنگ ** خود بدیدم هر دوان بودند لنگ