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2
2521-2530

  • He that is without pain is a brigand, because to be without pain is to say “I am God.”
  • آن که او بی‏درد باشد ره زن است ** ز انکه بی‏دردی انا الحق گفتن است‏
  • To say that “I” out of the (proper) time is a curse (to the speaker); to say that “I” at the (proper) time is a mercy (from God).
  • آن انا بی‏وقت گفتن لعنت است ** آن انا در وقت گفتن رحمت است‏
  • The “I” of Mansúr (Halláj) certainly became a mercy; the “I” of Pharaoh became a curse. Mark (this)!
  • آن انا منصور رحمت شد یقین ** آن انا فرعون لعنت شد ببین‏
  • Consequently, it is incumbent (on us) to behead every untimely bird (every cock that crows too soon), in order to give notice (warning).
  • لاجرم هر مرغ بی‏هنگام را ** سر بریدن واجب است اعلام را
  • What is “beheading”? Killing the fleshly soul in the holy (spiritual) war, and renouncing heat (sensual appetite). 2525
  • سر بریدن چیست کشتن نفس را ** در جهاد و ترک گفتن نفس را
  • Just as you would extract the scorpion’s sting in order that it might be saved from being killed,
  • آن چنان که نیش کژدم بر کنی ** تا که یابد او ز کشتن ایمنی‏
  • (Or) pull out the venomous fang of a snake, in order that the snake might escape from the calamity of being stoned (to death).
  • بر کنی دندان پر زهری ز مار ** تا رهد مار از بلای سنگسار
  • Nothing will slay the fleshly soul except the shadow (protection) of the Pír: grasp tightly the skirt of that slayer of the flesh.
  • هیچ نکشد نفس را جز ظل پیر ** دامن آن نفس کش را سخت گیر
  • When you grasp (it) tightly, that is (done by) the aid of Him (God): whatever strength comes into you is (the effect of) His drawing (you towards Him).
  • چون بگیری سخت آن توفیق هوست ** در تو هر قوت که آید جذب اوست‏
  • Know that true is (the text) thou didst not throw when thou threwest: whatsoever the soul soweth is from the Soul of the soul. 2530
  • ما رمیت إذ رمیت راست دان ** هر چه کارد جان بود از جان جان‏