So long as you are giving your body greasy (rich) and sweet (food), you will not see fatness in your (spiritual) essence.265
تا تو تن را چرب و شیرین میدهی ** جوهر خود را نبینی فربهی
If the body be set in the midst of musk, (yet) on the day of death its stench will become manifest.
گر میان مشک تن را جا شود ** روز مردن گند او پیدا شود
Do not put musk on your body, rub it on your heart. What is musk? The holy name of the Glorious (God).
مشک را بر تن مزن بر دل بمال ** مشک چه بود نام پاک ذو الجلال
The hypocrite puts musk on his body and puts his spirit at the bottom of the ash-pit.
آن منافق مشک بر تن مینهد ** روح را در قعر گلخن مینهد
On his tongue the name of God, and in his soul stenches (arising) from his infidel thought.
بر زبان نام حق و در جان او ** گندها از فکر بیایمان او
In relation to him praise of God is (like) the herbage of the ash-pit: it is roses and lilies (growing) upon a dunghill.270
ذکر با او همچو سبزه گلخن است ** بر سر مبرز گلست و سوسن است
Those plants are certainly there on loan (and belong to somewhere else); the proper place for those flowers is the symposium and (the scene of) festivity.
آن نبات آن جا یقین عاریت است ** جای آن گل مجلس است و عشرت است
The good women come to the good men; there is (also the text) to the wicked men the wicked women. Mark!
طیبات آید به سوی طیبین ** للخبیثین الخبیثات است هین
Do not bear malice: they that are led astray by malice, their graves are placed beside the malicious.
کین مدار آنها که از کین گمرهند ** گورشان پهلوی کین داران نهند
The origin of malice is Hell, and your malice is a part of that whole and is the enemy of your religion.
اصل کینه دوزخ است و کین تو ** جزو آن کل است و خصم دین تو