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2
3228-3237

  • He turned his face towards him (the Amír) and said to him, “O Amír, is the kingdom of the heart (spirit) better, or such a despicable kingdom (as I once possessed)?”
  • رو بدو کرد و بگفتش ای امیر ** ملک دل به یا چنان ملک حقیر
  • This (miracle) is the outward sign, this is nothing: wait till you enter the inward (shrine and) see (what is there)!
  • این نشان ظاهر است این هیچ نیست ** تا بباطن در روی بینی تو بیست‏
  • From the garden they bring to town (only) a branch: how should they carry thither the (whole) garden and orchard?— 3230
  • سوی شهر از باغ شاخی آورند ** باغ و بستان را کجا آن جا برند
  • Especially, a Garden whereof this heaven is (but) one leaf; nay, that is the kernel, and this world) is as the husk.
  • خاصه باغی کاین فلک یک برگ اوست ** بلکه این مغز است وین عالم چو پوست‏
  • (If) you are not stepping on (briskly) towards that Garden, seek more scent, and get rid of (your) rheum,
  • بر نمی‏داری سوی آن باغ گام ** بوی افزون جوی و کن دفع زکام‏
  • In order that that scent may draw your soul (thither); in order that that scent may become the light of your eyes.
  • تا که آن بو جاذب جانت شود ** تا که آن بو نور چشمانت شود
  • For the scent's sake Joseph, son of Jacob the prophet, said: “Cast (my shirt) upon my father's face.”
  • گفت یوسف ابن یعقوب نبی ** بهر بو ألقوا علی وجه أبی‏
  • For this scent's sake Ahmad (Mohammed) constantly said in (his) exhortations: “In the ritual prayer is the delight of mine eye.” 3235
  • بهر این بو گفت احمد در عظات ** دایما قرة عینی فی الصلاة
  • The five (spiritual) senses are linked with one another, all these five have grown (are derived) from a sublime root (source).
  • پنج حس با همدگر پیوسته‏اند ** ز انکه این هر پنج از اصلی رسته‏اند
  • The strength of one becomes the strength of the rest: each one becomes a cupbearer to the rest.
  • قوت یک قوت باقی شود ** ما بقی را هر یکی ساقی شود