His actions seemed unreasonable to Moses, since he (Moses) had not his (Khadir's) state (of Divine inspiration).
نامناسب مینمود افعال او ** پیش موسی چون نبودش حال او
Inasmuch as the intellect of Moses becomes tied up (perplexed and helpless) in (the matter of) the mysterious (inspiration), who (what) is the intellect of a (mere) mouse, O excellent (reader)?
عقل موسی چون شود در غیب بند ** عقل موشی خود کی است ای ارجمند
Conventional knowledge is (only) for sale (self-advertisement): when it finds a purchaser, it glows with delight.3265
علم تقلیدی بود بهر فروخت ** چون بیابد مشتری خوش بر فروخت
The purchaser of real knowledge is God: its market is always splendid.
مشتری علم تحقیقی حق است ** دایما بازار او با رونق است
He (the owner of real knowledge) has closed his lips (and is) enraptured in (his) trading: the purchasers are without end, for God hath purchased.
لب ببسته مست در بیع و شری ** مشتری بیحد که الله اشتری
The angels purchase Adam's teaching; the devils and Jinn are not privileged to receive it.
درس آدم را فرشته مشتری ** محرم درسش نه دیو است و پری
Adam, inform them of the Names, give (them) teaching, explain the mysteries of God, hair by hair.
آدم أنبئهم بأسما درس گو ** شرح کن اسرار حق را مو به مو
Such a person as is short-sighted, plunged in variability and without steadfastness,3270
آن چنان کس را که کوته بین بود ** در تلون غرق و بیتمکین بود
I called a “mouse,” because his place is in the earth (of the body): earth is the place of living for the mouse.
موش گفتم ز انکه در خاک است جاش ** خاک باشد موش را جای معاش
He knows (many) ways, but (only) underground: he has pierced the earth in every direction.
راهها داند ولی در زیر خاک ** هر طرف او خاک را کرده ست چاک