If you see not the movement of the water through the fissures (channels) of earth—(yet it is moving): what are the sticks and straws (ever appearing) anew on it?
گر نبینی سیر آب از خاکها ** چیست بر وی نو به نو خاشاکها
Your sticks and straws are the forms (ideas) of thought: (these) virgin forms are always coming on anew.3295
هست خاشاک تو صورتهای فکر ** نو به نو در میرسد اشکال بکر
The surface of the water and stream of thought, as it rolls, is not without sticks and straws, (some) pleasing and (some) unsightly.
روی آب جوی فکر اندر روش ** نیست بیخاشاک محبوب و وحش
The husks on the surface of this rolling water have sped along from the fruits of the Invisible Garden.
قشرها بر روی این آب روان ** از ثمار باغ غیبی شد دوان
Seek the kernels of the husks (not on the water, but) in the Garden, because the water comes from the Garden into the river-bed.
قشرها را مغز اندر باغ جو ** ز انکه آب از باغ میآید به جو
If you see not the flow of the Water of Life, look at the stream and at this movement of the weeds (in it).
گر نبینی رفتن آب حیات ** بنگر اندر جوی و این سیر نبات
When the water begins to pass by in fuller volume, the husks, (which are) the ideas, pass along it more quickly.3300
آب چون انبهتر آید در گذر ** زو کند قشر صور زوتر گذر
When this stream has become extremely rapid in its flow, no care lingers in the minds of the gnostics.
چون به غایت تیز شد این جو روان ** غم نپاید در ضمیر عارفان
Since it is (then) exceedingly full and swift, on that account there is no room in it for anything but the water.
چون به غایت ممتلی بود و شتاب ** پس نگنجید اندر او الا که آب
How a stranger reviled the Shaykh and how the Shaykh's disciple answered him.
طعنه زدن بیگانه ای در شیخ و جواب گفتن مرید شیخ او را
A certain man brought charges against a Shaykh, saying, “He is wicked and not on the path of righteousness;
آن یکی یک شیخ را تهمت نهاد ** کاو بد است و نیست بر راه رشاد