Hence the spirit of the angels is more than our spirit, for it is exempt from (transcends) the common sense;
پس فزون از جان ما جان ملک ** کاو منزه شد ز حس مشترک
And the spirit of mystical adepts is more than (that of) the angels. Cease from bewilderment (on this subject)!
و ز ملک جان خداوندان دل ** باشد افزون تو تحیر را بهل
For that reason Adam is their object of worship: his spirit (spiritual life) is greater than their being.3330
ز آن سبب آدم بود مسجودشان ** جان او افزونتر است از بودشان
Else, (why were they commanded to worship him?): it would not be at all a suitable thing to command the superior to worship an inferior.
ور نه بهتر را سجود دونتری ** امر کردن هیچ نبود در خوری
How can the justice and kindness of the Maker approve that a rose should fall down in worship before a thorn?
کی پسندد عدل و لطف کردگار ** که گلی سجده کند در پیش خار
Since the spirit (of the perfect saint) has become superior and has passed beyond the utmost limit (reached by men and angels), the soul of all things has become obedient to it—
جان چو افزون شد گذشت از انتها ** شد مطیعش جان جملهی چیزها
Birds and fishes and Jinn and men—because it exceeds (them), and they are deficient (in comparison with it).
مرغ و ماهی و پری و آدمی ** ز انکه او بیش است و ایشان در کمی
The fish make needles for his (the saint's) mantle: (they follow him as) threads follow needles.3335
ماهیان سوزنگر دلقش شوند ** سوزنان را رشتهها تابع بوند
The rest of the story of Ibráhím son of Adham—may God sanctify his spirit!—on the sea-shore.
بقیهی قصهی ابراهیم ادهم بر لب آن دریا
When that Amír saw the Shaykh’s command take effect in the coming of the fish, he fell into an ecstasy.
چون نفاذ امر شیخ آن میر دید ** ز آمد ماهی شدش و جدی پدید
He said, “Ah, the fish know the Pírs. Fie on a person who is an outcast of the (holy) Court!
گفت اه ماهی ز پیران آگه است ** شه تنی را کاو لعین درگه است