The camel took pity. “Hark,” said he, “jump up and sit on my hump.
رحم آمد مر شتر را گفت هین ** برجه و بر کودبان من نشین
This passage has been vouchsafed to me: I would take across hundreds of thousands like thee.”
این گذشتن شد مسلم مر مرا ** بگذرانم صد هزاران چون ترا
Since you are not a prophet, go on the road (after the prophets), that one day you may come from the pit (of fleshliness) to (spiritual) place and power.
چون پیمبر نیستی پس رو به راه ** تا رسی از چاه روزی سوی جاه
Be a vassal since you are not a lord: do not steer (the boat) yourself, since you are not the boatman.
تو رعیت باش چون سلطان نهای ** خود مران چون مرد کشتیبان نهای
Since you are not (spiritually) perfect, do not take a shop (by yourself) alone. Be pliant to the hand, in order that you may become leavened (like dough).3455
چون نهای کامل دکان تنها مگیر ** دستخوش میباش تا گردی خمیر
Give ear to (the Divine command), “Keep silence,” be mute; since you have not become the tongue (mouthpiece) of God, be an ear.
أنصتوا را گوش کن خاموش باش ** چون زبان حق نگشتی گوش باش
And if you speak, speak in the form of a request for explanation: speak to the (spiritual) emperors as a lowly beggar.
ور بگویی شکل استفسار گو ** با شهنشاهان تو مسکینوار گو
The beginning of pride and hatred is in (worldly) lust, and the rootedness of your lust is from habit.
ابتدای کبر و کین از شهوت است ** راسخی شهوتت از عادت است
When an evil disposition becomes confirmed by habit, you are enraged with any one who restrains you.
چون ز عادت گشت محکم خوی بد ** خشم آید بر کسی کت واکشد
After you have become an eater of clay, any one who restrains you from (eating) clay is your enemy.3460
چون که تو گل خوار گشتی هر که او ** واکشد از گل ترا باشد عدو