- Unless the evil disposition has become headstrong in him, how should the fire (of passion) blaze up in him through being opposed?
- چون نباشد خوی بد سرکش در او ** کی فروزد آن خلاف آتش در او
- He may show some feigned courtesy to the opponent, he may make a place for himself in his heart, 3470
- با مخالف او مدارایی کند ** در دل او خویش را جایی کند
- (But he really hates him), because the evil disposition has waxed strong: the ant of (worldly) lust has through habit become as a snake.
- ز انکه خوی بد بگشته ست استوار ** مور شهوت شد ز عادت همچو مار
- Kill the snake of lust in tribulation; else, look you, your snake is become a dragon.
- مار شهوت را بکش در ابتدا ** ور نه اینک گشت مارت اژدها
- But every one deems his own snake an ant: do you (then) seek the explanation of yourself (your real state) from him that is lord of the heart.
- لیک هر کس مور بیند مار خویش ** تو ز صاحب دل کن استفسار خویش
- Until copper becomes gold, it does not know itself to be copper: until the heart becomes a king, it does not know itself to be an insolvent.
- تا نشد زر مس نداند من مسم ** تا نشد شه دل نداند مفلسم
- Do service to the elixir, like copper: endure oppression, O heart, from him that holds the heart in fee. 3475
- خدمت اکسیر کن مسوار تو ** جور میکش ای دل از دل دار تو
- Who is it that holds the heart in fee? Know well, it is the lords of the heart who, like day and night, are recoiling from the world.
- کیست دل دار اهل دل نیکو بدان ** که چو روز و شب جهانند از جهان
- Do not find fault with the Servant of God: do not suspect the King of being a thief.
- عیب کم گو بندهی الله را ** متهم کم کن به دزدی شاه را
- The miracles of the dervish who was suspected of theft in a ship.
- کرامات آن درویش که در کشتی متهمش کردند
- A dervish was in a ship: he had made a bolster (for himself) from the goods of saintly fortitude.
- بود درویشی درون کشتیی ** ساخته از رخت مردی پشتیی