Lies muster round (those who are living) lies: (the text) the wicked men for the wicked women has thrown light (upon this point).
بر دروغان جمع میآید دروغ ** الخبیثات الخبیثین زد فروغ
They whose hearts are (opened) wide (to receive spiritual truths) have wide (far-reaching) hands; they whose (spiritual) eyes are blind have to stumble on stony ground.3640
دل فراخان را بود دست فراخ ** چشم کوران را عثار سنگلاخ
On seeking the tree whereof none that eats the fruit shall die.
جستن آن درخت که هر که میوهی آن درخت خورد نمیرد
A learned man (once) said, for the sake of (telling) a story, “In India there is a certain tree:
گفت دانایی برای داستان ** که درختی هست در هندوستان
Whoso takes and eats of its fruit, he grows not old nor ever dies.”
هر کسی کز میوهی او خورد و برد ** نه شود او پیر نه هرگز بمرد
A king heard this (tale) from a veracious person: he became a lover of the tree and its fruit.
پادشاهی این شنید از صادقی ** بر درخت و میوهاش شد عاشقی
From the Divan of culture he sent an intelligent envoy to India in search (of it).
قاصدی دانا ز دیوان ادب ** سوی هندستان روان کرد از طلب
For (many) years his envoy wandered about India in quest (of the tree).3645
سالها میگشت آن قاصد از او ** گرد هندستان برای جستجو
He roamed from town to town for this object: neither island nor mountain nor plain was left (unvisited).
شهر شهر از بهر این مطلوب گشت ** نه جزیره ماند و نه کوه و نه دشت
Every one whom he asked made a mock of him, saying, “Who would search after this, unless perhaps a madman in confinement?”
هر که را پرسید کردش ریشخند ** کاین که جوید جز مگر مجنون بند
Many slapped him jocosely; many said, “O fortunate man,
بس کسان صفعش زدند اندر مزاح ** بس کسان گفتند ای صاحب فلاح