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2
56-65

  • The Spirit is associated (endued) with knowledge and reason: what has the Spirit to do with Arabic and Turkish?
  • روح با علم است و با عقل است یار ** روح را با تازی و ترکی چه کار

  • Both the muwahhid (who asserts the transcendence of God) and the mushabbih (who asserts His immanence) are bewildered by thee, O thou who, being without image (external appearance), art (appearing) in so many forms.
  • از تو ای بی‏نقش با چندین صور ** هم مشبه هم موحد خیره‏سر

  • Sometimes He (God) makes the mushabbih (who regards Him as immanent in phenomena) a muwahhid (an asserter of His transcendence); sometimes (these) forms are waylaying the muwahhid (so that he cannot gain access to God who transcends all forms).
  • گه مشبه را موحد می‏کند ** گه موحد را صور ره می‏زند

  • Sometimes Abu ’l-Hasan in drunkenness (ecstasy) says to thee, “O thou whose teeth are small (whose years are few), O thou whose body is tender!”
  • گه ترا گوید ز مستی بو الحسن ** یا صغیر السن یا رطب البدن‏

  • Sometimes he is laying waste (ruining and defacing) his own image: he is doing that in order to assert the transcendence of the Beloved (God). 60
  • گاه نقش خویش ویران می‏کند ** از پی تنزیه جانان می‏کند

  • The doctrine held by the eye of sense is Mu‘tazilism, whereas the eye of Reason is Sunnite (orthodox) in respect of (its) union (vision of God).
  • چشم حس را هست مذهب اعتزال ** دیده‏ی عقل است سنی در وصال‏

  • Those in thrall to sense-perception are Mu‘tazilites, (though) from misguidedness they represent themselves as Sunnites.
  • سخره‏ی حس‏اند اهل اعتزال ** خویش را سنی نمایند از ضلال‏

  • Any one who remains in (bondage to) sense-perception is a Mu‘tazilite; though he may say he is a Sunnite, ’tis from ignorance.
  • هر که در حس ماند او معتزلی ست ** گر چه گوید سنیم از جاهلی ست‏

  • Any one who has escaped from (the bondage of) sense-perception is a Sunnite: the man endowed with (spiritual) vision is the eye of sweet-paced (harmonious) Reason.
  • هر که بیرون شد ز حس سنی وی است ** اهل بینش چشم عقل خوش پی است‏

  • If the animal sense could see the King (God), then the ox and the ass would behold Allah. 65
  • گر بدیدی حس حیوان شاه را ** پس بدیدی گاو و خر الله را