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2
562-571

  • The Súfí said, “They all were saying (it) merrily, (so) I also took delight in saying it.
  • گفت آن را جمله می‏گفتند خوش ** مر مرا هم ذوق آمد گفتنش‏

  • Blind imitation of them has brought me to ruin: two hundred curses be on that imitation!
  • مر مرا تقلیدشان بر باد داد ** که دو صد لعنت بر آن تقلید باد

  • Especially (on) imitation of such good-for-nothing rascals— the wrath of Abraham be on them that sink!
  • خاصه تقلید چنین بی‏حاصلان ** خشم ابراهیم با بر آفلان‏

  • The delight of that company (of Súfís) was casting a reflexion, and this heart of mine was becoming delighted by that reflexion.” 565
  • عکس ذوق آن جماعت می‏زدی ** وین دلم ز آن عکس ذوقی می‏شدی‏

  • The reflexion (cast) from goodly friends is necessary until you become, without (the aid of any) reflexion, a drawer of water from the Sea.
  • عکس چندان باید از یاران خوش ** که شوی از بحر بی‏عکس آب کش‏

  • Know that the reflexion first cast is (only) imitation, (but) when it has become successive (continually recurrent) it turns into (direct) realisation (of the truth).
  • عکس کاول زد تو آن تقلید دان ** چون پیاپی شد شود تحقیق آن‏

  • Until it has become realisation, do not part from the friends (by whom you are guided); do not break away from the shell: the rain-drop has not (yet) become a pearl.
  • تا نشد تحقیق از یاران مبر ** از صدف مگسل نگشت آن قطره در

  • If you wish eye and understanding and hearing to be pure, tear in pieces the curtains of selfish desire,
  • صاف خواهی چشم و عقل و سمع را ** بر دران تو پرده‏های طمع را

  • Because the Súfí's imitation, (which arose) from desire, debarred his understanding from the light and radiance. 570
  • ز انکه آن تقلید صوفی از طمع ** عقل او بر بست از نور و لمع‏

  • Desire for the viands and desire for that delight (shown by the Súfís) and for the samá‘ hindered his understanding from (gaining) knowledge (of what had happened).
  • طمع لوت و طمع آن ذوق و سماع ** مانع آمد عقل او را ز اطلاع‏