For I am happy (to be) in the prison of this world, in order that I may be slaying the children of mine enemy,
کاندر این زندان دنیا من خوشم ** تا که دشمن زادگان را میکشم
(And), if any one have some food of faith and a single loaf as provision for the journey (to the life hereafter),
هر که او را قوت ایمانی بود ** و ز برای زاد ره نانی بود
I may seize it, now by plot and now by guile, so that in repentance they may raise an outcry (of lamentation);
میستانم گه به مکر و گه به ریو ** تا بر آرند از پشیمانی غریو
(And in order that) sometimes I may threaten them with poverty, sometimes bind their eyes with (the spell of) tress and mole.”
گه به درویشی کنم تهدیدشان ** گه به زلف و خال بندم دیدشان
In this prison (the world) the food of faith is scarce, and that which exists is in (danger of being caught in) the noose (of destruction) through the attack of this cur.635
قوت ایمانی در این زندان کم است ** وان که هست از قصد این سگ در خم است
(If) from prayer and fasting and a hundred helplessnesses (utter self-abnegations) the food of spiritual feeling come (to any one), he (the Devil) at once carries it off.
از نماز و صوم و صد بیچارگی ** قوت ذوق آید برد یک بارگی
I seek refuge with God from His Satan: we have perished, alas, through his overweening disobedience.
أستعیذ الله من شیطانه ** قد هلکنا آه من طغیانه
He is (but) one cur, and he goes into thousands (of people): into whomsoever he goes, he (that person) becomes he (Satan).
یک سگ است و در هزاران میرود ** هر که در وی رفت او او میشود
Whoever makes you cold (damps your spiritual ardour) know that he (Satan) is in him: the Devil has become hidden beneath his skin.
هر که سردت کرد میدان کاو در اوست ** دیو پنهان گشته اندر زیر پوست
When he finds no (bodily) form, he comes into (your) fancy, in order that that fancy may lead you into woe:640
چون نیابد صورت آید در خیال ** تا کشاند آن خیالت در وبال