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2
834-843

  • Or a space between, so that the air becomes burning hot and brings (the fire) to the water.
  • یا مکانی در میان تا آن هوا ** می‏شود سوزان و می‏آرد بما

  • The dervish, then, is he that has no intermediary: the flames have (direct) connexion with his being. 835
  • پس فقیر آن است کاو بی‏واسطه ست ** شعله‏ها را با وجودش رابطه ست‏

  • Therefore he is the heart of the world, because by means of this heart the body attains to (its proper) art (function).
  • پس دل عالم وی است ایرا که تن ** می‏رسد از واسطه‏ی این دل به فن‏

  • (If) the heart be not there, how can the body talk and speak? (If) the heart seek not, how can the body seek and search?
  • دل نباشد، تن چه داند گفت‏وگو ** دل نجوید، تن چه داند جستجو

  • Therefore the theatre of the (Divine) rays is that iron; therefore the theatre of God is the heart, not the body.
  • پس نظرگاه شعاع آن آهن است ** پس نظرگاه خدا دل نی تن است‏

  • Again, these partial (individual) hearts are as the body in relation to the heart of the man of heart (the perfect saint), which is the original source.
  • باز این دلهای جزوی چون تن است ** با دل صاحب دلی کاو معدن است‏

  • This argument wants much illustration and exposition, but I fear lest the opinion of the vulgar should stumble (and fall into error), 840
  • بس مثال و شرح خواهد این کلام ** لیک ترسم تا نلغزد وهم عام‏

  • (And) lest my goodness should be turned (by them) to badness;—even this that I have spoken was (from) naught but selflessness.
  • تا نگردد نیکویی ما بدی ** اینکه گفتم هم نبد جز بی‏خودی‏

  • The crooked shoe is better for the crooked foot; the beggar's power reaches only as far as the door.
  • پای کج را کفش کج بهتر بود ** مر گدا را دستگه بر در بود

  • How the King made trial of the two slaves whom he had recently purchased.
  • امتحان پادشاه به آن دو غلام که نو خریده بود

  • A King bought two slaves cheap, and conversed with one of the twain.
  • پادشاهی دو غلام ارزان خرید ** با یکی ز آن دو سخن گفت و شنید