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2
975-984

  • This discussion and talk are (involve) the carrying over of accidents; this lion and jackal are (examples of) the carrying over of accidents. 975
  • Indeed, all created beings were accidents (once), so that in this sense (the text) was revealed—Did there not come…?
  • Whence arise these accidents? From ideas. And whence arise these ideas? From thoughts.
  • This world is one thought (emanating) from the Universal Intellect: the Intellect is like a king, and the ideas (are his) envoys.
  • The first world is the world of probation; the second world is the (world of) recompense for this and that.
  • Thy servant, O King, commits a sin: that accident becomes (a substance, namely) chains and prison. 980
  • When thy slave performed goodly service, did not that accident become a robe of honour in the battle (between the flesh and the spirit)?
  • This accident with the substance (belonging to it) is egg and bird: this is produced by that, and that by this, in succession.”
  • The King said, “Take the meaning (to be) so: (why then) have these accidents of yours not produced any substance?”
  • “(Divine) Wisdom,” replied the slave, “has kept it concealed, in order that this world of good and evil may be a mystery,