The Lord will say, “Betake thyself to the (secondary) cause! How hast thou remembered My work? Oh, wonderful!”
رب می‌گوید برو سوی سبب ** چون ز صنعم یاد کردی ای عجب
He (the believer in secondary causes) says, “Henceforth I will behold Thee entirely: I will not look towards the cause and that deception (by which I was led astray).”
گفت زین پس من ترا بینم همه ** ننگرم سوی سبب و آن دمدمه
He (God) will reply to him, “Thy case is (described in the text), ‘(If) they were sent back (to the world), they would surely return (to what they were forbidden to do),’ O thou who art weak in thy repentance and covenant;
گویدش ردوا لعادوا کار تست ** ای تو اندر توبه و میثاق سست
But I will not regard that, I will show mercy: My mercy is abounding, I will be intent on mercy.
لیک من آن ننگرم رحمت کنم ** رحمتم پرست بر رحمت تنم
I will not regard thy bad promise, I from loving kindness will bestow the gift at this (very) moment, since thou art calling unto Me.”3160
ننگرم عهد بدت بدهم عطا ** از کرم این دم چو می‌خوانی مرا
The (people of the) caravan were amazed at his (the Prophet's) deed. (They cried), “O Mohammed, O thou that hast the nature of the Sea, what is this?
قافله حیران شد اندر کار او ** یا محمد چیست این ای بحر خو
Thou hast made a small water-skin a veil (a means of disguise): thou hast drowned (abundantly satisfied the thirst of) both Arabs and Kurds.”
کرده‌ای روپوش مشک خرد را ** غرقه کردی هم عرب هم کرد را
How he (the Prophet) miraculously filled the slave's water-skin with water from the Unseen World and made the face of that negro slave white by permission of God most High.
مشک آن غلام ازغیب پر آب کردن بمعجزه و آن غلام سیاه را سپیدرو کردن باذن الله تعالی
“O slave, now behold thy water-skin full (of water), that thou mayst not say (anything) good or bad in complaint.”
ای غلام اکنون تو پر بین مشک خود ** تا نگویی درشکایت نیک و بد
The negro was astounded at his (the Prophet's) evidentiary miracle: his faith was dawning from (the world of) non-spatiality.
آن سیه حیران شد از برهان او ** می‌دمید از لامکان ایمان او
He saw that a fountain had begun to pour from the air (of yonder world) and that his water-skin had become a veil to the emanation of that (fountain).3165
چشمه‌ای دید از هوا ریزان شده ** مشک او روپوش فیض آن شده