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3
850-859

  • If they fell in with him on the road, they would lie (flat) on their faces on account of the law. 850
  • گر فتادندی به ره در پیش او ** بهر آن یاسه بخفتندی برو
  • The law was this: no captive in or out of season shall behold the countenance of that Prince,
  • یاسه این بد که نبیند هیچ اسیر ** در گه و بیگه لقای آن امیر
  • And whenever on the road he hears the shout of the (royal) beadles, he shall turn his face towards a wall, that he may not see;
  • بانگ چاووشان چو در ره بشنود ** تا ببیند رو به دیواری کند
  • And if he see his face, he shall be guilty of a crime, and the worst punishment shall befall him.
  • ور ببیند روی او مجرم بود ** آنچ بتر بر سر او آن رود
  • They (the Israelites) had a greed for the inaccessible countenance, since Man is greedy for that which has been forbidden.
  • بودشان حرص لقای ممتنع ** چون حریصست آدمی فیما منع
  • How they summoned the Israelites to the maydán, as a device to prevent the begetting ofMoses, on whom be peace.
  • به میدان خواندن بنی اسرائیل برای حیله‌ی ولادت موسی علیه السلام
  • “O captives, go ye to the maydán, for there is hope (for you) of seeing (Pharaoh) and (experiencing) munificence from the King of kings.” 855
  • ای اسیران سوی میدانگه روید ** کز شهانشه دیدن و جودست امید
  • When the Israelites heard the glad news, they were thirsting and longing exceedingly for that (spectacle).
  • چون شنیدند مژده اسرائیلیان ** تشنگان بودند و بس مشتاق آن
  • They swallowed the trick and hastened in that direction and made themselves ready for the (promised) unveiling.
  • حیله را خوردند و آن سو تاختند ** خویشتن را بهر جلوه ساختند
  • Story.
  • حکایت
  • (’Twas) even as (when) here the crafty Moghul said, “I am seeking a certain one of the Egyptians.
  • همچنان کاینجا مغول حیله‌دان ** گفت می‌جویم کسی از مصریان
  • Bring the Egyptians together on this side, in order that he who is wanted may come to hand.”
  • مصریان را جمع آرید این طرف ** تا در آید آنک می‌باید بکف