- Its outward is denying (and says) that the inward is naught; its inward says, ‘We will show (thee the truth): wait (and see)!’ 1010
- ظاهرش منکر که باطن هیچ نیست ** باطنش گوید که بنماییم بیست
- Its outward and its inward are in strife: necessarily they are drawing (Divine) aid from this patient endurance.
- ظاهرش با باطنش در چالش‌اند ** لاجرم زین صبر نصرت می‌کشند
- We make the forms (of existence) from this sour-faced earth: We make manifest its hidden laughter,
- زین ترش‌رو خاک صورتها کنیم ** خنده‌ی پنهانش را پیدا کنیم
- For (though) outwardly the earth is (all) sorrow and tears, within it there are hundreds of thousands of laughters.
- زانک ظاهر خاک اندوه و بکاست ** در درونش صد هزاران خنده‌هاست
- We are the Revealer of the mystery, and Our work is just this, that We bring forth these hidden things from concealment.
- کاشف السریم و کار ما همین ** کین نهانها را بر آریم از کمین
- Although the thief is mute in denial (of his theft), the magistrate brings it to light by torture. 1015
- گرچه دزد از منکری تن می‌زند ** شحنه آن از عصر پیدا می‌کند
- These (diverse) earths have stolen (Our) favours, so that through affliction We may bring them to confess.
- فضلها دزدیده‌اند این خاکها ** تا مقر آریمشان از ابتلا
- Many is the wondrous child that it (the earth) hath had, but Ahmad (Mohammed) hath surpassed them all.
- بس عجب فرزند کو را بوده است ** لیک احمد بر همه افزوده است
- Earth and Heaven laugh and rejoice, saying, ‘From us two (who are) joined in wedlock such a king is born!’
- شد زمین و آسمان خندان و شاد ** کین چنین شاهی ز ما دو جفت زاد
- Heaven is bursting for joy of him; earth is become like the lily on account of his purity.
- می‌شکافد آسمان از شادیش ** خاک چون سوسن شده ز آزادیش