Be devoid, like Solomon, of thoughts which tempt to evil-doing and of fraud, that genie and demon may obey thy command.1150
چون سلیمان باش بی‌وسواس و ریو ** تا ترا فرمان برد جنی و دیو
This heart is thy seal—and take heed lest the seal fall a prey to the demon!
خاتم تو این دلست و هوش دار ** تا نگردد دیو را خاتم شکار
(For) then the demon possessing the seal will always exercise the sway of Solomon over thee: beware (of him), and peace (be with thee)!
پس سلیمانی کند بر تو مدام ** دیو با خاتم حذر کن والسلام
O heart, that sway of Solomon is not abrogated : in thy head and inmost consciousness is one that exercises the sway of Solomon.
آن سلیمانی دلا منسوخ نیست ** در سر و سرت سلیمانی کنیست
The demon too exercises the sway of Solomon for a time, but how should every weaver weave satin?
دیو هم وقتی سلیمانی کند ** لیک هر جولاهه اطلس کی تند
He (the weaver of common cloth) moves his hand like his (the satin-weaver’s) hand, but there is a good difference between the two of them:1155
دست جنباند چو دست او ولیک ** در میان هر دوشان فرقیست نیک
Story of the poet and how the king gave him a reward and how the vizier, whose name was Bu ’l-Hasan, made it many times greater.
قصه‌ی شاعر و صله دادن شاه و مضاعف کردن آن وزیر بوالحسن نام
A poet brought a poem before the king in hope of (receiving) robes of honour and bounty and rank.
شاعری آورد شعری پیش شاه ** بر امید خلعت و اکرام و جاه
The king was munificent: he ordered him (to receive) a thousand (dinars) of red gold and bounties and largesse.
شاه مکرم بود فرمودش هزار ** از زر سرخ و کرامات و نثار
Then the vizier said to him, “This is (too) little: bestow (on him) a gift of ten thousand (dinars), that he may depart (satisfied).
پس وزیرش گفت کین اندک بود ** ده هزارش هدیه وا ده تا رود
From a poet like him intellect (displays itself); from thee, whose hand is like the ocean (in bounty), the (sum of) ten thousand (dinars) which I mentioned is little.”
از چنو شاعر نس از تو بحردست ** ده هزاری که بگفتم اندکست