Thy safeguarding and protection (of me) is my pillar (support): all (of me) is enfolded in the might of those two Hands.”
استن من عصمت و حفظ تو است ** جمله مطوی یمین آن دو دست
And this earth says, “Preserve me, O Thou who hast caused me to ride upon the water.”
وین زمین گوید که دارم بر قرار ** ای که بر آبم تو کردستی سوار
All have sewn up (filled) their purses from Him and have learned from Him to give (satisfy) the wants (of others).1180
جملگان کیسه ازو بر دوختند ** دادن حاجت ازو آموختند
Every prophet has received (on behalf of his people) from Him the guarantee (implied in the words) seek help of Him with patience or prayer.
هر نبیی زو برآورده برات ** استعینوا منه صبرا او صلات
Come, ask of Him, not of any one except Him: seek water in the sea, do not seek it in the dry river-bed.
هین ازو خواهید نه از غیر او ** آب در یم جو مجو در خشک جو
And if you ask of another, ’tis He that gives; ’tis He that lays generosity on the open hand of his (that other's) inclination.
ور بخواهی از دگر هم او دهد ** بر کف میلش سخا هم او نهد
He who with gold makes one that turns away (from Him in disobedience) a Qárún (Korah), how (much more) will He do (if) you turn your face towards Him in obedience!
آنک معرض را ز زر قارون کند ** رو بدو آری به طاعت چون کند
The poet, from passionate desire for bounty, set his face a second time towards that beneficent king.1185
بار دیگر شاعر از سودای داد ** روی سوی آن شه محسن نهاد
What is the poet's offering? A new poem: he brings it to the beneficent (patron) and deposits it as his stake.
هدیه‌ی شاعر چه باشد شعر نو ** پیش محسن آرد و بنهد گرو
The beneficent (on their part) have deposited gold and are waiting for the poets with a hundred gifts and liberalities and kindnesses.
محسنان با صد عطا و جود و بر ** زر نهاده شاعران را منتظر