And if heedlessly we should lay the forehead (on the ground in homage) to him, a preventing hand will rise up from the earth,1280
ور به غفلت ما نهیم او را جبین ** پنجه‌ی مانع برآید از زمین
(As though to say), ‘Do not lay the head before this headlong-fallen one; beware, do not bow down to this ill-fated wretch!’”
که منه آن سر مرین سر زیر را ** هین مکن سجده مرین ادبار را
I would have given a very soul-quickening exposition of this (story), were it not for the indignation and jealousy of God.
کردمی من شرح این بس جان‌فزا ** گر نبودی غیرت و رشک خدا
Still, be content and accept this (insufficient) amount, that I may explain (the whole of) this at another time.
هم قناعت کن تو بپذیر این قدر ** تا بگویم شرح این وقتی دگر
He (the Demon), having called himself by the name of the prophet Solomon, makes it a mask to deceive every (foolish) boy.
نام خود کرده سلیمان نبی ** روی‌پوشی می‌کند بر هر صبی
Pass on from the (outward) form and rise beyond the name: flee from title and from name (and enter) into reality.1285
در گذر از صورت و از نام خیز ** از لقب وز نام در معنی گریز
Inquire, then, about his (spiritual) degree and his (interior) actions: in the midst of his degree and actions seek (to discover) him.
پس بپرس از حد او وز فعل او ** در میان حد و فعل او را بجو
How Solomon, on whom be peace, entered the Farther Mosque daily, after its completion, for the purpose of worshipping and directing the worshippers and devotees; and how medicinal herbs grew in the Mosque.
درآمدن سلیمان علیه‌السلام هر روز در مسجد اقصی بعد از تمام شدن جهت عبادت و ارشاد عابدان و معتکفان و رستن عقاقیر در مسجد
Every morning, when Solomon came and made supplication in the Farther Mosque.
هر صباحی چون سلیمان آمدی ** خاضع اندر مسجد اقصی شدی
He saw that a new plant had grown there; then he would say, “Tell thy name and use.
نوگیاهی رسته دیدی اندرو ** پس بگفتی نام و نفع خود بگو
What medicine art thou? What art thou? What is thy name? To whom art thou hurtful and for whom is thy usefulness?”
تو چه دارویی چیی نامت چیست ** تو زیان کی و نفعت بر کیست