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4
1631-1640

  • (If) it (the World) has found the house (the heart) empty and taken abode (there), all else appears to him (the owner of the house) perverted or wonderful (extraordinary).
  • خانه خالی یافت و جا را او گرفت ** غیر آنش کژ نماید یا شگفت

  • (So with) the new pot that has drawn to itself some urine: water cannot detach that filth (from it).
  • کوزه‌ی نو کو به خود بولی کشید ** آن خبث را آب نتواند برید

  • Everything in the world draws something (to itself): infidelity (draws) the infidel and righteousness him who is guided aright.
  • در جهان هر چیز چیزی می‌کشد ** کفر کافر را و مرشد را رشد

  • There is both the amber and the magnet (lodestone): whether thou art iron or straw thou wilt come to the hook (thou wilt be attracted).
  • کهربا هم هست و مقناطیس هست ** تا تو آهن یا کهی آیی بشست

  • The magnet carries thee off if thou art iron; and if thou art straw, thou wilt be in contact with the amber. 1635
  • برد مقناطیست ار تو آهنی ** ور کهی بر کهربا بر می‌تنی

  • When any one is not associated with the good, he inevitably becomes a neighbour to the wicked.
  • آن یکی چون نیست با اخیار یار ** لاجرم شد پهلوی فجار جار

  • Moses is very despicable in the eyes of the Egyptian; Hámán is exceedingly accursed in the eyes of the Israelite.
  • هست موسی پیش قبطی بس ذمیم ** هست هامان پیش سبطی بس رجیم

  • The spirit of Hámán has drawn the Egyptian (to itself); the spirit of Moses has sought the Israelite.
  • جان هامان جاذب قبطی شده ** جان موسی طالب سبطی شده

  • The belly of the ass draws straw (to itself) at the (moment of) indrawing (deglutition); the belly of Adam (Man) is an attractor of wheat-broth.
  • معده‌ی خر که کشد در اجتذاب ** معده‌ی آدم جذوب گندم آب

  • If, on account of the darkness (of ignorance), thou dost not recognise a person (so as to discern his real nature), look at him whom he has made his imam (leader); 1640
  • گر تو نشناسی کسی را از ظلام ** بنگر او را کوش سازیدست امام

  • Explaining that the gnostic hath a nutriment (consisting) of the Light of God, for (the Prophet said), "I pass the night with my Lord: He giveth me meat and drink"; and "Hunger is God's food whereby He revives the bodies of the siddíqs," that is, "in hunger God's food reaches (them)."
  • بیان آنک عارف را غذاییست از نور حق کی ابیت عند ربی یطعمنی و یسقینی و قوله الجوع طعام الله یحیی به ابدان الصدیقین ای فی الجوع یصل طعام‌الله