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4
1682-1691

  • If the adulterated coin had seen the end in regard to itself, it would have become at first the black (thing) which it became in the end.
  • Since (in that case) it would have become black at first, in confrontation (with the genuine coin) it would have been far from duplicity and damnation.
  • It would have sought the elixir of (Divine) grace; its reason would have prevailed over its hypocrisy.
  • Since it would have become broken-hearted on account of its (evil) state, it would have seen before it Him who mends them that are broken. 1685
  • (When) it saw the end and became broken (contrite), it was at once bandaged by the Bone-setter.
  • The (Divine) grace impelled the pieces of copper towards the elixir; the gilt (coin) remained deprived of (Divine) bounty.
  • O gilt one, do not make pretensions: recognise that thy purchaser will not (always) remain so blind.
  • The light of the place of congregation (at the Last Judgement) will cause their (the purchasers') eyes to see and will expose thy blindfolding (of them).
  • Look at those who have seen the end: they are the amazement of souls and the envy of the eye. 1690
  • Look at those who have seen (only) the present: their inmost self is corrupt; they are radically decapitated (cut off from the Truth).