- If (as thou pretendest) thine eye was (once) black and soul-inspiring, and if it is soul-inspiring no longer, (then) why is it blue? 1755
- چشم تو گر بد سیاه و جان‌فزا ** گر نماند او جان‌فزا ازرق چرا
- Where are the signs of self-sacrifice, O sour one? The smell of false and empty words is coming (from thee): be silent!”
- کو نشان پاک‌بازی ای ترش ** بوی لاف کژ همی‌آید خمش
- Charity (for God's sake) hath a hundred signs within (in the heart): the good deed hath a hundred tokens.
- صد نشان باشد درون ایثار را ** صد علامت هست نیکوکار را
- If riches be consumed in charity, a hundred lives come into the heart as a substitute.
- مال در ایثار اگر گردد تلف ** در درون صد زندگی آید خلف
- A sowing of pure seeds in God's earth, and then no income! (That is impossible.)
- در زمین حق زراعت کردنی ** تخمهای پاک آنگه دخل نی
- If the (spiritual) ears of corn grow not from the gardens of Hú (God), then tell (me), how should God's earth be “spacious”? 1760
- گر نروید خوشه از روضات هو ** پس چه واسع باشد ارض الله بگو
- Since this earth of mortality is not without produce, how should God's earth be (without it)? That (earth of God) is a spacious place.
- چونک این ارض فنا بی‌ریع نیست ** چون بود ارض الله آن مستوسعیست
- Verily, the produce of this earth (of God) is infinite: even the least (produce) for a single seed is seven-hundredfold.
- این زمین را ریع او خود بی‌حدست ** دانه‌ای را کمترین خود هفصدست
- You said, “Glory to God!” Where are the signs (in you) of those who glorify? Neither in your exterior nor within is there a trace.
- حمد گفتی کو نشان حامدون ** نه برونت هست اثر نه اندرون
- (Only) the gnostic's glorification of God is right (perfect), for his feet and hands have borne witness to his glorification.
- حمد عارف مر خدا را راستست ** که گواه حمد او شد پا و دست