After those years (had passed), Bu ’l-Hasan appeared (in the world) after the death of Báyazíd.
از پس آن سالها آمد پدید ** بوالحسن بعد وفات بایزید
All his dispositions, (whether in the way) of withholding tenaciously or bestowing liberally, proved to be such as that (spiritual) king (Báyazíd) had foretold.1850
جمله‌ی خوهای او ز امساک وجود ** آن‌چنان آمد که آن شه گفته بود
His (Báyazíd's) guide is “the guarded tablet.” From what is it guarded? It is guarded from error.
لوح محفوظ است او را پیشوا ** از چه محفوظست محفوظ از خطا
The inspiration of God is not (like) astrology or geomancy or dreams—and God best knoweth what is right.
نه نجومست و نه رملست و نه خواب ** وحی حق والله اعلم بالصواب
The Súfís in explaining (their doctrine) call it (the Divine inspiration) the inspiration of the heart, in order to disguise (its real nature) from the vulgar.
از پی روپوش عامه در بیان ** وحی دل گویند آن را صوفیان
Take it to be the inspiration of the heart, for it (the heart) is the place where He is seen: how should there be error when the heart is aware of Him?
وحی دل گیرش که منظرگاه اوست ** چون خطا باشد چو دل آگاه اوست
O true believer, thou hast become seeing by the light of God: thou hast become secure from error and inadvertence.1855
مومنا ینظر به نور الله شدی ** از خطا و سهو آمن آمدی
The reduction of the allowance of God’s food for the soul and heart of the Súfí .
نقصان اجرای جان و دل صوفی از طعام الله
How should a Súfí be grieved on account of poverty? The very essence of poverty becomes his nurse and his food,
صوفیی از فقر چون در غم شود ** عین فقرش دایه و مطعم شود
Because Paradise hath grown from things disliked and Mercy is the portion of one who is helpless and broken.
زانک جنت از مکاره رسته است ** رحم قسم عاجزی اشکسته است
He that haughtily breaks the heads (of people), the mercy of God and His creatures cometh not towards him.
آنک سرها بشکند او از علو ** رحم حق و خلق ناید سوی او