And will say, “If I come one bow’s length towards thee, I shall be instantly consumed.”1890
گوید ار آیم به قدر یک کمان ** من به سوی تو بسوزم در زمان
How the slave was indignant because no reply to his letter arrived from the king.
آشفتن آن غلام از نارسیدن جواب رقعه از قبل پادشاه
Truly this desert hath no head or foot (top or bottom). That youth, (being) without a reply to his letter, is aggrieved
این بیابان خود ندارد پا و سر ** بی‌جواب نامه خستست آن پسر
And says, “Oh, ‘tis a wonder. How did the king give me no reply? Or (perchance) the carrier of the letter behaved treacherously because of the torment (of envy),
کای عجب چونم نداد آن شه جواب ** با خیانت کرد رقعه‌بر ز تاب
And concealed the letter and did not show it to the king; for he was a hypocrite and (like) a piece of water beneath straw.
رقعه پنهان کرد و ننمود آن به شاه ** کو منافق بود و آبی زیر کاه
I will write another letter by way of test and seek another accomplished messenger.”
رقعه‌ی دیگر نویسم ز آزمون ** دیگری جویم رسول ذو فنون
That heedless man ignorantly puts the blame on the Amir and the steward and the letter-carrier.1895
بر امیر و مطبخی و نامه‌بر ** عیب بنهاده ز جهل آن بی‌خبر
Never does he go round about (inspect) himself and say, “I have acted perversely, like the idolater in (turning away from’ the true) religion.”
هیچ گرد خود نمی‌گردد که من ** کژروی کردم چو اندر دین شمن
How the wind blew perversely against Solomon, on whom be peace, because of his lapse.
کژ وزیدن باد بر سلیمان علیه‌السلام به سبب زلت او
The wind moved perversely against Solomon's throne. Then Solomon said, “O wind, do not creep (along) perversely.”
باد بر تخت سلیمان رفت کژ ** پس سلیمان گفت بادا کژ مغژ
The wind too said, “Do not move perversely (act wrongfully), O Solomon; and if thou move perversely, be not angry at my perverseness.
باد هم گفت ای سیلمان کژ مرو ** ور روی کژ از کژم خشمین مشو
God set up these scales for the purpose that justice might be done to us in eternity.
این ترازو بهر این بنهاد حق ** تا رود انصاف ما را در سبق