Indeed, these matters of hearsay are (only) a substitute for sight: they are not for him who is present, (but) for him who is absent. این خبرها از نظر خود نایبست ** بهر حاضر نیست بهر غایبست
Whoever has been caused to attain unto sight, before him these matters of hearsay are idle. هر که او اندر نظر موصول شد ** این خبرها پیش او معزول شد
When you have sat down beside your beloved, after this banish the dallálas (the old women who act as go-betweens). چونک با معشوق گشتی همنشین ** دفع کن دلالگان را بعد ازین
When any one has passed beyond childhood and has become a man, the letter and the dallála become irksome to him. هر که از طفلی گذشت و مرد شد ** نامه و دلاله بر وی سرد شد
He reads letters, (but only) for the purpose of teaching (others); he utters words, (but only) for the purpose of making (others) understand. 2070 نامه خواند از پی تعلیم را ** حرف گوید از پی تفهیم را
’Tis wrong to speak by hearsay in the presence of those who see (who are endowed with vision), for it is a proof of our heedlessness and deficiency. پیش بینایان خبر گفتن خطاست ** کان دلیل غفلت و نقصان ماست
In the presence of the seer silence is to your advantage: on this account came (from God) the allocution, Be ye silent. پیش بینا شد خموشی نفع تو ** بهر این آمد خطاب انصتوا
If he (the seer) bid you speak, speak gladly, but say little and do not draw out (your words) to length; گر بفرماید بگو بر گوی خوش ** لیک اندک گو دراز اندر مکش
And if he bid you draw them out to length, speak with the same modesty (as before) and comply with his command, ور بفرماید که اندر کش دراز ** هم‌چنان شرمین بگو با امر ساز
Even as I (am complying) now, in this goodly enchantment (this enchanting poem), with (the command of) Ziyá’u ’l-Haqq (the Radiance of God) Husámu’ddín. 2075 همچنین که من درین زیبا فسون ** با ضیاء الحق حسام‌الدین کنون