- ‘O fool,’ said he, ‘begone, do not interfere with me: recognise (the difference of) cultivation from devastation.
- گفت ای ابله برو و بر من مران ** تو عمارت از خرابی باز دان
- How should this (soil) become a rose-garden or cornfield till this soil becomes ugly and ruined?
- کی شود گلزار و گندم‌زار این ** تا نگردد زشت و ویران این زمین
- How should it become orchards and crops and leaves and fruit till its arrangement is turned upside down?’ 2345
- کی شود بستان و کشت و برگ و بر ** تا نگردد نظم او زیر و زبر
- Till you pierce the purulent ulcer with a lancet, how will it become well and how will you become healthy?
- تا بنشکافی به نشتر ریش چغز ** کی شود نیکو و کی گردید نغز
- Till he (the physician) cleanse your (corrupt) humours with medicine, how will the indisposition be removed? How will a cure be effected?
- تا نشوید خلطهاات از دوا ** کی رود شورش کجا آید شفا
- When a tailor cuts (the cloth for) a garment piece by piece, will any one strike that expert tailor,
- پاره پاره کرده درزی جامه را ** کس زند آن درزی علامه را
- Saying, ‘Why have you torn this choice satin? What can I do with a torn (garment)?’
- که چرا این اطلس بگزیده را ** بردریدی چه کنم بدریده را
- Whenever they (the builders) put an old building in good repair, do not they first ruin the old one? 2350
- هر بنای کهنه که آبادان کنند ** نه که اول کهنه را ویران کنند
- Likewise the carpenter, the iron-smith and the butcher—with them (too) there is destruction before restorations.
- هم‌چنین نجار و حداد و قصاب ** هستشان پیش از عمارتها خراب
- The pounding of myrobalan and bastard myrobalan—by reason of that destruction they become the means of restoring the body (to health).
- آن هلیله و آن بلیله کوفتن ** زان تلف گردند معموری تن