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4
2758-2767

  • The mountain that possessed some cash in its mine was riven to pieces by the strokes of the pick-axe.
  • آن کهی کو داشت از کان نقد چند ** گشت پاره پاره از زخم کلند
  • The sword is for him who has a (high and proud) neck; no blow falls on the shadow that is thrown (flat upon the ground).
  • تیغ بهر اوست کو را گردنیست ** سایه که افکندست بر وی زخم نیست
  • Eminence is naphtha and fire, O misguided one: O brother, how (why) art thou going into the fire? 2760
  • مهتری نفطست و آتش ای غوی ** ای برادر چون بر آذر می‌روی
  • How should anything that is level with the earth become a target for arrows? Consider!
  • هر چه او هموار باشد با زمین ** تیرها را کی هدف گردد ببین
  • (But if) it raise its head from the earth, then, like targets, it will suffer blows irremediable.
  • سر بر آرد از زمین آنگاه او ** چون هدفها زخم یابد بی رفو
  • This egoism is the ladder of (climbed by) the creatures (of God): they must fall from this ladder in the end.
  • نردبان خالق این ما و منیست ** عاقبت زین نردبان افتادنیست
  • The higher any one goes, the more foolish he is, for his bones will be worse broken.
  • هر که بالاتر رود ابله‌ترست ** که استخوان او بتر خواهد شکست
  • This is (constitutes) the derivatives (of the subject), and its fundamental principles are that to exalt one’s self is (to claim) copartnership with God. 2765
  • این فروعست و اصولش آن بود ** که ترفع شرکت یزدان بود
  • Unless thou hast died and become living through Him, thou art an enemy seeking to reign in copartnership (with Him)
  • چون نمردی و نگشتی زنده زو ** یاغیی باشی به شرکت ملک‌جو
  • When thou hast become living through Him, that (which thou hast become) is in sooth He: it is absolute Unity; how is it co partnership?
  • چون بدو زنده شدی آن خود ویست ** وحدت محضست آن شرکت کیست