Saying, “Keep this Lamp, which is light-disseminating, far from the puffs and breaths of thieves.”
کین چراغی را که هست او نور کار ** از پف و دمهای دزدان دور دار
Only the thief and the coiner are adversaries of the light: succour (us) from these twain, O Succourer!
دزد و قلابست خصم نور بس ** زین دو ای فریادرس فریاد رس
Shed light upon the Fourth Book, for the sun rose from the Fourth Heaven.30
روشنی بر دفتر چارم بریز ** کفتاب از چرخ چارم کرد خیز
Come, give light, like the sun, from the Fourth (Book), so that it may shine upon (all) countries and inhabited lands.
هین ز چارم نور ده خورشیدوار ** تا بتابد بر بلاد و بر دیار
Whoever reads it (as) an idle tale, he is (as) an idle tale; and he who regards it as money in his own hands (real truth to be applied to himself) is like a man (of God).
هر کش افسانه بخواند افسانه است ** وآنک دیدش نقد خود مردانه است
It is the water of the Nile, which seemed blood to the Egyptian, (but) to the people of Moses was not blood, but water.
آب نیلست و به قبطی خون نمود ** قوم موسی را نه خون بد آب بود
At this moment the enemy of these words (the Mathnawí) is pictured in (thy) sight (falling) headlong into Hell-fire.
دشمن این حرف این دم در نظر ** شد ممثل سرنگون اندر سقر
O Ziyá’u ’l-Haqq (Radiance of God), thou hast seen his (evil) state: God hath shown unto thee the answer to his (evil) actions.35
ای ضیاء الحق تو دیدی حال او ** حق نمودت پاسخ افعال او
Thine eye which beholds the invisible is a master(-seer) like the Invisible: may this vision and gift not vanish from this world!
دیده‌ی غیبت چو غیبست اوستاد ** کم مبادا زین جهان این دید و داد
If thou wilt here complete this story, which is the current coin of (directly applicable to) our present state, ’tis fitting.
این حکایت را که نقد وقت ماست ** گر تمامش می‌کنی اینجا رواست