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4
2829-2838

  • As (for example) the water of the Nile: thou knowest that at the time of drowning it made a distinction between the two peoples;
  • (And) as the earth: thou knowest it to be possessed of knowledge, at the time of (its) sinking, in regard to Qárún whom He subdued and swept away; 2830
  • (And) as the moon, which heard the (Divine) command and hastened (to obey) and then became two halves in the sky and split;
  • (And) as the trees and stones which everywhere overtly made the salaam to Mustafá (Mohammed).
  • Reply to the materialist who disbelieves in the Deity and says that the world is eternal.
  • Yesterday some one was saying, “The world is originated in time: this heaven is passing away, and God is its inheritor.”
  • A philosopher said, “How do you know (its) temporal origin? How should the rain know the temporality of the cloud?
  • You are not even a mote of the (celestial) revolution: how should you know the temporality of the sun? 2835
  • The little worm that is buried in filth—how should it know the end and beginning of the earth?
  • You have heard this by rote from your father: through foolishness you have become involved in this (belief).
  • What is the demonstrative argument for its temporality? Tell (me) or else keep silence and do not seek (indulge in) excessive talk.”