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4
294-303

  • The movement of iniquitous folk is to the quarter in which there is fornication and ogling glances and eyebrows.
  • جنبش اهل فساد آن سو بود ** که زنا و غمزه و ابرو بود
  • Any one to whom the musk, admonition, is of no use must necessarily make himself familiar with the bad smell. 295
  • هر کرا مشک نصیحت سود نیست ** لا جرم با بوی بد خو کردنیست
  • God has called the polytheists najas (uncleanness)’ for the reason that they were born in dung from of old.
  • مشرکان را زان نجس خواندست حق ** کاندرون پشک زادند از سبق
  • The worm that has been born in dung will nevermore change its evil nature by means of ambergris.
  • کرم کو زادست در سرگین ابد ** می‌نگرداند به عنبر خوی خود
  • Since the largesse of sprinkled light did not strike upon him (the wicked man), he is wholly body, without heart (spirit), like (empty) husks.
  • چون نزد بر وی نثار رش نور ** او همه جسمست بی‌دل چون قشور
  • And if God gave him a portion of the sprinkled light, the dung hatched a bird, as is the custom in Egypt— so
  • ور ز رش نور حق قسمیش داد ** هم‌چو رسم مصر سرگین مرغ‌زاد
  • But not the cheap domestic fowl; nay, but the bird of know ledge and wisdom. 300
  • لیک نه مرغ خسیس خانگی ** بلک مرغ دانش و فرزانگی
  • “Thou resemblest that (wicked man) for thou art devoid of that light, inasmuch as thou art putting thy nose to filth.
  • تو بدان مانی کز آن نوری تهی ** زآنک بینی بر پلیدی می‌نهی
  • Because of being parted (from me) thy cheeks and face have become yellow (pale): thou art (a tree with) yellow leaves and unripened fruit,
  • از فراقت زرد شد رخسار و رو ** برگ زردی میوه‌ی ناپخته تو
  • The pot was blackened by the fire and became like smoke in colour, (but) the meat, on account of (its) hardness, has remained so raw as this!
  • دیگ ز آتش شد سیاه و دودفام ** گوشت از سختی چنین ماندست خام