Thou hast become (the instrument of my action, according to the text) Thou didst not throw when thou threwest: like the foam, thou hast abandoned thyself in the wave.
ما رمیت اذ رمیت گشته‌ای ** خویشتن در موج چون کف هشته‌ای
Thou hast become ‘not’; (now) take up thy abode beside ‘except.’ This is wonderful, that thou art both a prisoner and a prince.
لا شدی پهلوی الا خانه‌گیر ** این عجب که هم اسیری هم امیر
Thou didst not give what thou gavest: the king gave it. He alone is. God best knoweth the right course.”
آنچ دادی تو ندای شاه داد ** اوست بس الله اعلم بالرشاد
And the boon-companion who had been delivered from the stroke of calamity was offended with this intercessor and drew back from (his former) fealty.2950
وآن ندیم رسته از زخم و بلا ** زین شفیع آزرد و برگشت از ولا
He cut off all (relations of) friendship with that sincere man, and turned his face to the wall in order that he might not give (him) the salaam.
دوستی ببرید زان مخلص تمام ** رو به حایط کرد تا نارد سلام
He became estranged from his intercessor; in astonishment at this the people began to talk,
زین شفیع خویشتن بیگانه شد ** زین تعجب خلق در افسانه شد
Saying, “(If) he is not mad, how did he cut off friendly relations with the person who redeemed his life?
که نه مجنونست یاری چون برید ** از کسی که جان او را وا خرید
He (the intercessor) redeemed (saved) him from beheading at that moment: he (the culprit) ought to have become the dust of his (the intercessor's) shoe.
وا خریدش آن دم از گردن زدن ** خاک نعل پاش بایستی شدن
He has gone the reverse way and has taken (the course of) renouncing (his friend): he has taken to cherishing enmity against a beloved like this.”2955
بازگونه رفت و بیزاری گرفت ** با چنین دلدار کین‌داری گرفت
Then a certain mentor reproached him, saying, “Why are you acting so unjustly towards a loyal friend?
پس ملامت کرد او را مصلحی ** کیین جفا چون می‌کنی با ناصحی