The grain is not suitable (to be stored) in the straw-barn; the straw likewise is bad (for putting) in the corn-barn.
دانه لایق نیست درانبار کاه ** کاه در انبار گندم هم تباه
’Tis not wisdom to mix these twain: it (wisdom) makes necessary the separation (of them) in winnowing.”
نیست حکمت این دو را آمیختن ** فرق واجب می‌کند در بیختن
He (God) said, “From whom didst thou gain this knowledge, so that by means of the knowledge thou didst construct a threshing-floor?”
گفت این دانش تو از کی یافتی ** که به دانش بیدری بر ساختی
He replied, “Thou, O God, gavest me discernment.” He (God) said, “Then how should I not have discernment?”
گفت تمییزم تو دادی ای خدا ** گفت پس تمییز چون نبود مرا
Amongst the created beings are pure spirits; there are (also) spirits dark and muddy.3025
در خلایق روحهای پاک هست ** روحهای تیره‌ی گلناک هست
These shells are not in one grade: in one (of them) is the pearl and in another the (worthless) bead.
این صدفها نیست در یک مرتبه ** در یکی درست و در دیگر شبه
It is necessary to make manifest (the difference between) this good and evil, just as (it is necessary) to make manifest (distinguish) the wheat from the straw.
واجبست اظهار این نیک و تباه ** هم‌چنانک اظهار گندمها ز کاه
(The creation of) these creatures of the world is for the purpose of manifestation, to the end that the treasure of (Divine) providences may not remain hidden.
بهر اظهارست این خلق جهان ** تا نماند گنج حکمتها نهان
He (God) said, “I was a hidden treasure”: hearken! Do not let thy (spiritual) substance be lost: become manifest!
Explaining that the animal spirit and the particular (discursive) reason and the imagination and the fancy may be compared to buttermilk, while the spirit, which is everlasting, is hidden in this buttermilk, like the butter.
بیان آنک روح حیوانی و عقل جز وی و وهم و خیال بر مثال دوغند و روح کی باقیست درین دوغ هم‌چون روغن پنهانست
Thy true substance is concealed in falsehood, like the taste of butter in the taste of buttermilk.3030
جوهر صدقت خفی شد در دروغ ** هم‌چو طعم روغن اندر طعم دوغ