Thy true substance is concealed in falsehood, like the taste of butter in the taste of buttermilk.3030
جوهر صدقت خفی شد در دروغ ** هم‌چو طعم روغن اندر طعم دوغ
Thy falsehood is this perishable body; thy truth is that lordly spirit.
آن دروغت این تن فانی بود ** راستت آن جان ربانی بود
(During many) years this buttermilk, (which is) the body, is visible and manifest, (while) the butter, (which is) the spirit, is perishing and naughted within it,
سالها این دوغ تن پیدا و فاش ** روغن جان اندرو فانی و لاش
Till God send a messenger (prophet), a (chosen) servant, a shaker of the buttermilk in the churn,
تا فرستد حق رسولی بنده‌ای ** دوغ را در خمره جنباننده‌ای
That he may shake (it) with method and skill, to the end that I may know that (my true) ego was hidden;
تا بجنباند به هنجار و به فن ** تا بدانم من که پنهان بود من
Or (till) the speech of a (chosen) servant, which is part is part of (the speech of) him (the prophet), enter into the ear of him who is seeking inspiration.3035
یا کلام بنده‌ای کان جزو اوست ** در رود در گوش او کو وحی جوست
The true believer's ear is retaining our inspiration: such an ear is closely linked to the caller (the perfect saint)—
اذن مومن وحی ما را واعیست ** آنچنان گوشی قرین داعیست
Just as (for example) the infant's ear is filled with its mother's words, (and then) it (the infant) begins to speak articulately;
هم‌چنانک گوش طفل از گفت مام ** پر شود ناطق شود او درکلام
And if the infant have not a right (rightly-hearing) ear, it does not hear its mother's words and becomes a mute.
ور نباشد طفل را گوش رشد ** گفت مادر نشنود گنگی شود
Every one born deaf has always been dumb: (only) that one who heard (speech) from his mother became a speaker.
دایما هر کر اصلی گنگ بود ** ناطق آنکس شد که از مادر شنود