Or, by the august influence of Mary's hand, the withered bough may acquire the fragrance of musk and freshness and fruit.”
یا بفر دست مریم بوی مشک ** یابد و تری و میوه شاخ خشک
Thereupon the Israelite fell to worship and said, “O God who knowest the manifest and the hidden,
سبطی آن دم در سجود افتاد و گفت ** کای خدای عالم جهر و نهفت
To whom but Thee should Thy servant lift his hand? Both the prayer and the answer (to prayer) are from Thee.
جز تو پیش کی بر آرد بنده دست ** هم دعا و هم اجابت از توست
Thou at first givest the desire for prayer, and Thou at last givest likewise the recompense for prayers.3500
هم ز اول تو دهی میل دعا ** تو دهی آخر دعاها را جزا
Thou art the First and the Last: we between are nothing, a nothing that does not come into (admit of) expression.”
اول و آخر توی ما در میان ** هیچ هیچی که نیاید در بیان
He was speaking in this wise, till he fell into ecstasy and his heart became senseless.
این چنین میگفت تا افتاد طشت ** از سر بام و دلش بیهوش گشت
(Whilst engaged) in prayer, he came back to his senses (and witnessed the effect of his prayer): Man shall have nothing but what he hath wrought.
باز آمد او به هوش اندر دعا ** لیس للانسان الا ما سعی
He was (still) praying when suddenly a loud cry and roar burst from the heart of the Egyptian,
در دعا بود او که ناگه نعرهای ** از دل قبطی بجست و غرهای
(Who exclaimed), “Come, make haste and submit (the profession of) the Faith (for my acceptance), that I may quickly cut the old girdle (of unbelief).3505
که هلا بشتاب و ایمان عرضه کن ** تا ببرم زود زنار کهن
They have cast a fire into my heart, they have shown affection with (all) their soul for an Iblís (like me).
آتشی در جان من انداختند ** مر بلیسی را به جان بنواختند