The pear-tree is the tree of (phenomenal) existence: whilst thou art there, the new appears old.
آن درخت هستی است امرودبن ** تا بر آنجایی نماید نو کهن
Whilst thou art there, thou wilt see (only) a thorn-brake full of the scorpions of wrath and full of snakes.
تا بر آنجایی ببینی خارزار ** پر ز کزدمهای خشم و پر ز مار
When thou comest down, thou wilt behold, free of cost, a world filled with rose-cheeked (beauties) and (their) nurses.
چون فرود آیی ببینی رایگان ** یک جهان پر گل‌رخان و دایگان
Story of the lewd woman who said to her husband, "Those illusions appear to thee from the top of the pear-tree, for the top of that pear-tree causes the human eye to see such things: come down from the top of the pear-tree, that those illusions may vanish." And if any one should say that what that man saw was not an illusion, the answer is that this (story) is a parable, not a (precise) similitude. In the (story regarded as a) parable this amount (of resemblance) is sufficient, for if he had not gone to the top of the peartree, he would never have seen those things, whether illusory or real.
حکایت آن زن پلیدکار کی شوهر را گفت کی آن خیالات از سر امرودبن می‌نماید ترا کی چنینها نماید چشم آدمی را سر آن امرودبن از سر امرودبن فرود آی تا آن خیالها برود و اگر کسی گوید کی آنچ آن مرد می‌دید خیال نبود و جواب این مثالیست نه مثل در مثال همین قدر بس بود کی اگر بر سر امرودبن نرفتی هرگز آنها ندیدی خواه خیال خواه حقیقت
That woman desired to embrace her paramour in the presence of her foolish husband.
آن زنی می‌خواست تا با مول خود ** بر زند در پیش شوی گول خود
Therefore the woman said to her husband, “O fortunate one, I will climb the tree to gather fruit.”3545
پس به شوهر گفت زن کای نیکبخت ** من برآیم میوه چیدن بر درخت
As soon as she had climbed the tree, the woman burst into tears when from the top she looked in the direction of her husband.
چون برآمد بر درخت آن زن گریست ** چون ز بالا سوی شوهر بنگریست
Marito dixit, “O cinaede improbe, quis est ille paedicator qui super te incumbit?” [She told (her) husband, “O wicked sodomite, who is that sodomizer who is lying on top of you?”]
گفت شوهر را کای مابون رد ** کیست آن لوطی که بر تو می‌فتد
Tu sub eo velut femina quietus es: O homo tu vero catamitus evasisti.” [You have been lying underneath him (passively) like a woman: O so-and-so, you have certainly become a catamite.” ]
تو به زیر او چو زن بغنوده‌ای ** ای فلان تو خود مخنث بوده‌ای
“Nay,” said the husband: “one would think thy head is turned (thou hast lost thy wits); at any rate, there is nobody here on the plain except me.”
گفت شوهر نه سرت گویی بگشت ** ورنه اینجا نیست غیر من به دشت
Uxor rem repetivit. “Eho,” inquit, “iste pileatus quis est super tergo tuo incumbens?” [The wife repeated (it), saying, “The one with a cap lying on your back, who is he then?”]3550
زن مکرر کرد که آن با برطله ** کیست بر پشتت فرو خفته هله