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4
3573-3582

  • That personality and existence is lawful to thee, since thou beholdest therein the attributes of the Almighty.
  • آن منی و هستیت باشد حلال ** که درو بینی صفات ذوالجلال
  • The crooked tree has become straight, God-revealing: its root fixed (in the earth) and its branches in the sky.
  • شد درخت کژ مقوم حق‌نما ** اصله ثابت و فرعه فی‌السما
  • The remainder of the story of Moses, on whom be peace.
  • باقی قصه‌ی موسی علیه‌السلام
  • For there came to him from the peremptory Revelation a message, saying, “Put crookedness aside now, and be upright.” 3575
  • که آمدش پیغام از وحی مهم ** که کژی بگذار اکنون فاستقم
  • This tree of the body is (like) Moses’ rod, concerning which the (Divine) command came to him —“Let it fall from your hand,
  • این درخت تن عصای موسیست ** که امرش آمد که بیندازش ز دست
  • That thou mayst behold its good and evil; after that, take it up (again) by command of Him.”
  • تا ببینی خیر او و شر او ** بعد از آن بر گیر او را ز امر هو
  • Before his dropping it, it was naught but wood; whenever he took it up by His command, it became goodly.
  • پیش از افکندن نبود او غیر چوب ** چون به امرش بر گرفتی گشت خوب
  • At first it was shaking down leaves for the lambs; (afterwards) it reduced to impotence that deluded people.
  • اول او بد برگ‌افشان بره را ** گشت معجز آن گروه غره را
  • It became ruler over the party of Pharaoh: it turned their water into blood and caused them to beat their heads with their hands. 3580
  • گشت حاکم بر سر فرعونیان ** آبشان خون کرد و کف بر سر زنان
  • From their sown fields arose famine and death on account of the locusts which devoured the leaves,
  • از مزارعشان برآمد قحط و مرگ ** از ملخهایی که می‌خوردند برگ
  • Till from Moses, when he considered the ultimate issue, there went up involuntarily a prayer (to God)
  • تا بر آمد بی‌خود از موسی دعا ** چون نظر افتادش اندر منتها