This tree of the body is (like) Moses’ rod, concerning which the (Divine) command came to him —“Let it fall from your hand,
این درخت تن عصای موسیست ** که امرش آمد که بیندازش ز دست
That thou mayst behold its good and evil; after that, take it up (again) by command of Him.”
تا ببینی خیر او و شر او ** بعد از آن بر گیر او را ز امر هو
Before his dropping it, it was naught but wood; whenever he took it up by His command, it became goodly.
پیش از افکندن نبود او غیر چوب ** چون به امرش بر گرفتی گشت خوب
At first it was shaking down leaves for the lambs; (afterwards) it reduced to impotence that deluded people.
اول او بد برگ‌افشان بره را ** گشت معجز آن گروه غره را
It became ruler over the party of Pharaoh: it turned their water into blood and caused them to beat their heads with their hands.3580
گشت حاکم بر سر فرعونیان ** آبشان خون کرد و کف بر سر زنان
From their sown fields arose famine and death on account of the locusts which devoured the leaves,
از مزارعشان برآمد قحط و مرگ ** از ملخهایی که می‌خوردند برگ
Till from Moses, when he considered the ultimate issue, there went up involuntarily a prayer (to God)
تا بر آمد بی‌خود از موسی دعا ** چون نظر افتادش اندر منتها
“For what reason is all this disablement (of them) and striving (to convert them), since this multitude will never become righteous? ”
کین همه اعجاز و کوشیدن چراست ** چون نخواهند این جماعت گشت راست
The (Divine) command came (to him), saying, “Follow Noah! Refrain from considering the end (of the matter) as it has been disclosed (to thee).
امر آمد که اتباع نوح کن ** ترک پایان‌بینی مشروح کن
Take no heed of that, since thou art one who calls (the people) to the (true) Way. The command, ‘Deliver the message,’ is there: it is not void (of meaning).”3585
زان تغافل کن چو داعی رهی ** امر بلغ هست نبود آن تهی